Believe in deathbed confessions
Deathbed confession - Deathbed confession
A Confession on deathbed is an admission or confession when someone approaches death or is on their "death bed". This confession can help alleviate any feelings of guilt, regrets, secrets, or sins that the dying person had in their life. These confessions can occur because the dying wants to live the final moments of their lives free of any secrets they may have held for part or all of their lives. A deathbed confession can be given to anyone, but a family member is usually with their loved one during this time. Doctors and nurses may also hear a deathbed confession because they are often present at a person's last moments.
These confessions can range from a confession of sins that have been committed to crimes that have been committed or witnessed. Often these confessions are made to clarify the conscience of the dying. A common type of confession is either religious or spiritual. On the deathbed, the dying will confess sins or mistakes they have made in their lives and ask for forgiveness so that they can go to the afterlife according to their religion. Different religions have different protocols for confessing the deathbed, but all religions seek to provide relief for the dying. People can also confess their feelings for another person while they are dying. This can make dying of inner struggle easier by hiding how they actually feel about someone. These emotions can range from hate to love to everything in between.
Many of the confessions concerned the admission of a crime that the dying person committed and which appears to be beyond prosecution after the perpetrator's death. On the other hand, someone can confess that they are aware of or have witnessed a crime committed: this type of confession, known as a "dying declaration", may sometimes be admissible in court, depending on the circumstances to receive a conviction of the testimony. Another use for a deathbed confession in the criminal justice system is to reopen a case that have gotten cold shut for the victim's family or friends, even when prosecution is not an option.
Many incurable patients rely on religion or spirituality to provide comfort in their remaining time. Buddhism is increasingly appearing in palliative care to help patients cope with death and find peace at the end of their lives. Buddhism is a philosophically based religion that mainly focuses on suffering: why does it exist, what causes it, and how to escape from it? The belief is that ignorance, anger, and attachment cause inevitable suffering to the body. Buddhism also believes that life and the body are only temporary and that it is a privilege to seek enlightenment. Discussing problems in a patient's life related to suffering can bring peace and relief. Buddhism does not seek to manipulate a dying patient into following a religion or forcing dying confessions, but rather to become a thought-provoking way to talk about their suffering and break free from attachment to their body in order to stand up prepare for death. Talking about suffering can lead to confessions or secrets that can be released on the path to enlightenment before death.
Catholic Christians believe that sins must be confessed to a priest before death. The priest can then free the dying of his sins so that they are properly prepared for the afterlife. The admission of sin is important for the dying individual because it frees them from sin and cleanses the soul for a happy afterlife with God in heaven. These final confessions, sometimes along with final rites, are often performed by a hospital priest or chaplain when a patient's quality of life suddenly deteriorates.
The Lutheran Church teaches that a sincere confession on deathbed can lead to the penitent's salvation.
Hinduism mainly focuses on the idea of karma and reincarnation. Good karma enables the soul to ascend the incarnation hierarchy to a better life. Bad karma does the opposite; it causes the soul to pay for its actions in this or the previous life. The next incarnation is less happy until bad karma is undone by good deeds or suffering. This strong emphasis on karma leads many Hindus to perform many final acts to improve their chances in the next life and to reduce end-of-life suffering. The main methods that Hindus try to increase their karma before moving on to the next life are to apologize to people, solve problems with family or friends, make confessions with a guru or other religious figure, religious ceremonies , Sacrifice or remorse. When all or some of these actions are performed, the patient can think of God as he comes by and prepares for the next life.
The Talmud teaches: "When a person becomes sick and his life is in danger, he is told: 'Make a confession, confess for all who are sentenced to death.'" Masechet Semachoth adds:
"When someone approaches death, we tell them to confess before they die, adding that on the one hand there are many people who have confessed and have not died, on the other hand there are many who have not confessed and died, and there there are many who walk in the street and confess; for you will live from the merit of the confession. "
Native American Spirituality
Many Indian tribes have similar views on death. Death is seen as a natural transition and part of life. The world is seen as an interconnected web, and a person is an extension of the web as well as all other life. After death, many believe that the constituent parts of yourself are returned to the web of life. A smooth transition is important for both the dying and the loved ones left behind after their death. Making sure that there are no more secrets is vital in transitioning back to the web of life.
A deathbed confession can, under the right circumstances, be acceptable evidence in court. If someone confesses to knowledge of a crime and then dies or their condition worsens, the law does not consider the testimony to be hearsay and can be used in a criminal case.
Emma Alice Smith
Many decades after the disappearance of a 16-year-old girl named Emma Alice Smith in Sussex in 2009, a man named David Wright claimed that his late great-aunt Lillian Smith, a sister of Emma Alice Smith, told her niece that she had in the 1950s Took a deathbed confession from a man, claiming he murdered Emma Alice on the way to the Horam train station. The case was reopened, not to find a murderer, but to find the young girl's body, to properly bury her and to give her relatives a closure. In 2011, Sussex police concluded that despite the alleged deathbed confession, Emma Alice Smith had not been murdered, but in fact had eloped with a married man named Thomas Wills. Police concluded the couple had likely ended up in the Republic of Ireland.
On October 21, 1964, 70-year-old retired actress Margaret Gibson suffered a heart attack and then confessed to the murder of film director William Desmond Taylor on February 1, 1922.
Gibson was never mentioned during the investigation, and no surviving records indicate a connection between Taylor and her after 1914. All police files and physical evidence relating to Taylor's murder disappeared by 1940, and apart from circumstantial evidence, there was no confirmation of Gibson's involvement in it has surfaced since then. Gibson's reported confession, however, does not conflict with known historical records.
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