What does Lord Shiva relate to science
Hinduism - in the tradition of the Vedas
The term Hinduism denotes a multitude of different beliefs and teachings as well as different ideas about God. It is not a single, homogeneous religion, but a group of related but different religious traditions. Each of these practices their own customs, partly adhering to completely different philosophies and can even hold different views about the divine. That is why in science one speaks mostly in the plural of the "Hindu religions".
What they have in common is the reference to the oldest texts, the Vedas, a common cultural background and a certain social model, the caste system. This also includes the great importance of the religious ritual in the family and temple as well as the belief in rebirth. An essential element is also the belief in God in a personal or impersonal form and the great importance of the guru. These similarities apply to most Hindu groups, but there are exceptions to all points.
Three mainstreams and many subgroups
The designation of the three basic currents is derived from the name of the mainly worshiped deities: Vishnuiten (God Vishnu as the highest), Shivaiten (God Shiva as the highest) and the Shaktas (Shakti, the mother goddess, as the highest). These currents are in turn divided into different faith communities, each of which interprets the basic Hindu texts and philosophies differently. Their various teachings refer to the basic texts of their respective founders or gurus. Despite all, sometimes considerable, differences in doctrine, believers are usually not strictly separated from one another in practical religious life. People pray together and celebrate parties together.
From some of the reform movements within Hinduism, which rejected not only the caste system with the Brahaman priesthood, but also the authority of the Vedas, independent religions developed over time. These include, for example, Buddhism, Jainism and Sikhism. If, from a scientific point of view, it is also a question of one's own religions, in the consciousness of Indian society, as in Indian law, they count as variants of Hinduism.
High culture versus popular religions
Science distinguishes between two versions of Hinduism, whereby the boundaries are fluid: on the one hand, the dominant, supra-regional high culture, which refers to the old texts handed down in Sanskrit and whose priests traditionally come from the Brahmin caste, on the other hand, the popular folk culture, which is limited to certain regions Traditions, so-called popular religions. These not only have their own priests, but also hold services in their own vernacular.
The folk religions worship not only the high gods, such as Shiva, Vishnu, Devi, Rama, Krishna and the elephant-headed Ganesha, but also other, mostly only regionally worshiped deities. These forms of worship of the popular religions are often considered to be "impure" by strict representatives of the high religion. Nevertheless, there is no sharp limit: in the practice of faith, mostly popular forms of Sankskrit Hinduism are mixed with elements of popular religion.
No supreme authority, numerous scriptures
Since Hinduism consists of completely different currents, no beliefs are equally valid for all Hindu religions. There is also no supreme authority that is binding on all believers. Heads are exclusively authoritative for the respective tradition. In addition to various oral and written traditions, the respective gurus are often important authorities. They can be gurus still alive today as well as the spiritual teachers of history. Despite all the diversity, however, the teachings must be in accordance with the most important Hindu scriptures, the Vedas.
The corpus of the sacred texts is very extensive. In addition to the Vedas, the later "Upanishads" are among the most important writings, both are considered revelations. Important works are also the two great epics "Ramayana" and "Mahabharata", which contain the most popular of all Hindu scriptures, the "Bhagavadgita". A number of “Puranas” pass on tales of the gods, with a deity always at the center as the highest.
Formation over the millennia
Hinduism emerged on the Indian subcontinent over the millennia. In contrast to Islam, Hindus were those people who lived near the Indus River in today's Pakistan and who belonged to traditional religions. The denomination of religion, Hinduism in today's sense, did not gain acceptance until the 19th century through Western influence. A common name, especially in the middle class, is "Sanatana Dharma" ("Eternal Law").
There is no agreement as to who is to be called a Hindu. On the Indian subcontinent, those who are born into a Hindu family are traditionally considered to be Hindus, since the term Hinduism is not only about religious belief, but also about belonging to social groups.
83 percent of all Hindus live in India
After Islam and Christianity, Hinduism is the third largest world religion, to which almost a billion (2012) people worldwide feel they belong. Except in the countries of origin India, where around 83 percent of the population are Hindus, as well as Bangladesh, Nepal and Sri Lanka, Hindu religions are meanwhile also widespread in other parts of the world.
The most important countries with a large Hindu diaspora are Mauritius, Fiji and, through the immigration of Hindus looking for work, the USA and Canada and South Africa through colonial migrant workers. In Europe, through colonial history, Hindus are mainly represented in Great Britain. Since the 20th century, Hindu religions have spread throughout the West through various missionary gurus.
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